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Tradition becomes the teacher

Community events enrich educators' professional learning

By Margery Ginsberg
Categories: Equity
August 2010
One way to approach the improvement of instruction is for educators to learn from student interactions in cultural events that fully engage students’ motivation and curiosity. In such a context, educators get to know students in new ways and to connect student strengths to classroom instruction. This can be especially powerful when the learning context is a shared and collaborative experience among educators. Two elementary school staffs came together to learn from the interactions of American Indian students and families through participation in the Tulalip Tribes’ Salmon Ceremony. Such cultural events in communities throughout the United States have the potential to stimulate new ideas for teachers to create more inclusive, relevant, and engaging learning environments. Although we are cautious about educators making hasty conclusions about

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Authors

Margery B. Ginsberg and Anthony Craig

Margery Ginsberg (ginsbm@u.washington.edu) is associate professor of education at the University of Washington-Seattle. Anthony Craig (acraig@u.washington.edu) is an instructional coach in the Marysville School District (Marysville, Wash.) and a member of the Tulalip Indian community.

Drumbeats begin the annual Salmon Ceremony of the Tulalip Tribes of Washington state. Educators from two elementary schools in Marysville, Wash., studied and attended the ceremony to learn from traditions that serve children well.

What are the Children Learning?

To sharpen teachers’ focus on student strengths and knowledge, the initial learning agenda included a 10-minute video clip of a previous ceremony. As educators watched, they were asked to keep in mind the questions, “What can you tell about what the children are learning, and how? What are some of the strengths that children exhibit that might have implications for teaching and learning?”  The videotaped ceremony stimulated discussion for participants.

This description captures elements of the videotaped ceremony practice.

As the familiar drumbeat of the Snohomish Welcome Song begins, 100 singers and drummers enter the Tulalip Longhouse.

As is traditional, three head women lead the procession, followed by the eldest male drummers beating their hand drums and raising their hands to greet and thank all visitors who have come to lend support as tribal members pay honor to the first returning King Salmon of the season.

Intermingled among these elder drummers, singers, and dancers, one sees dozens of young children ranging in age from toddler to teen joining in with a focused reverence. As the ceremony unfolds, not a single participant, adult or child, steps out of line. Each participant appears to feel a responsibility for this important work. Every song, dance, and story compels tribal members of all ages to sing and dance in order to conduct the ceremony as it has been for generations.

The beauty and power of ancient songs and dances come alive in the young children as they dance around the three sacred fires on the dirt floor of the longhouse. The importance of the youth in the survival of this culture is evident as this short video clip comes to a close.

Inclusion: Respect and Connectedness

tradition-becomes-the-teacher

References

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Ginsberg, M. (2007, March). Lessons at the kitchen table. Educational Leadership, 64(6), 56-61.

 

Ginsberg, M. (2003). Motivation matters: A workbook for school change. San Francisco: Jossey-Bass.

 

Ginsberg, M. & Wlodkowski, R. (2000). Creating highly motivating classrooms for all students: A schoolwide approach to powerful teaching with diverse learners. San Francisco: Jossey-Bass.

 

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Vygotsky, L. (1978). Mind in society. Cambridge, MA: Harvard University Press.

 

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